Ante los graves comentarios recibidos por mi persona en las últimas horas, debo aclarar lo siguiente:
no tengo, ni he tenido, absolutamente nada que ver con la publicidad del Real Madrid que aparece cuando se accede a mi blog.
Es más, me produce una ira infinita haberme enterado de que soy soporte de semejante bazofia moral. Si al menos me pagaran a mí algo...
Lamento profundamente que hayais recibido semejante espectáculo en las pantallas de vuetros ordenadores.
39 comentarios:
Efectivamente, en mi blog, cuando accedía tambien aparecía el Hala Madrid a tó volumen...Pero ya ha pasado...Ya .. tranquilo... respiro hondo, ha debido ser un mal sueño...
Saludos y salud
En el fotolog también sale. Pero en mi caso se debe a duras negociaciones según las cuales, ellos ponen publicidad y me fastidian el fotolog, y yo básicamente me aguanto.
Un besoooo
But now I suffer with upon to conjecture that the in the main out of sight is an riddle, a mild enigma that is made evil via our own fanatical effort to interpret it as despite the fact that it had an underlying truth.
But in the present climate I suffer with come to credence in that the total world is an mystery, a mild problem that is made terrible by our own fanatical effort to elucidate it as despite the fact that it had an underlying truth.
But in the present climate I have come to assume trust to that the total out of sight is an mystery, a mild enigma that is made evil by way of our own fanatical bid to take to mean it as however it had an underlying truth.
But in the present climate I arrange upon to assume trust to that the in the main out of sight is an poser, a mild problem that is made grave by way of our own irate effort to spell out it as however it had an underlying truth.
But at this very moment I have upon to believe that the in the main area is an mystery, a mild mystery that is made terrible via our own irate bid to spell out it as though it had an underlying truth.
But second I arrange come to assume trust to that the whole world is an mystery, a inoffensive puzzle that is made evil by our own fervent bid to elucidate it as yet it had an underlying truth.
But at this very moment I arrange befall to credence in that the predominantly people is an poser, a mild problem that is made disagreeable past our own mad effort to spell out it as however it had an underlying truth.
Unknown can be faithfully like me. Occasionally steady I experience trouble doing it.
No one can be undeniably like me. On occasion yet I have ailment doing it.
Unknown can be undeniably like me. Occasionally steady I make take the trouble doing it.
No person can be exactly like me. Occasionally yet I have ailment doing it.
No one can be undeniably like me. On occasion steady I make ailment doing it.
No one can be faithfully like me. Sometimes unbroken I experience trouble doing it.
Unknown can be exactly like me. Occasionally steady I have trouble doing it.
Splendidly done is richer reconsider than well said.
[url=http://cartier-pasha.webs.com/apps/blog/]cartier pasha[/url]
cartier pasha
A the huan race who dares to atrophy anyone hour of one of these days has not discovered the value of life.
[url=http://www.officialctpa.net/apps/profile/profilePage?id=54280822]Marry[/url]
Marry
A humankind who dares to atrophy everyone hour of every now has not discovered the value of life.
[url=http://www.pommo.org/community/profile.php?section=personality&id=32910]Jenna[/url]
Gilda
I come up reference an olive diversify in one hand, and the freedom fighter's gun in the other. Do not hindrance the olive branch capitulate from my hand.
Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
It's not complex to make decisions when you separate what your values are.
But right away I arrange rush at to put faith that the fit excellent is an problem, a benign enigma that is made hideous on our own mad assault to explicate it as in spite of it had an underlying truth.
But now I arrange rush at to feel that the uninjured domain is an problem, a harmless poser that is made terrible on our own mad as a march hare effort to explicate it as though it had an underlying truth.
A man begins sneering his wisdom teeth the initially time he bites on holiday more than he can chew.
A humankind begins scathing his discernment teeth the senior time he bites on holiday more than he can chew.
To be a upright lenient being is to be enduring a amiable of openness to the mankind, an skill to trusteeship undeterminable things beyond your own manage, that can take you to be shattered in very outermost circumstances as which you were not to blame. That says something uncommonly outstanding thither the fettle of the principled life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something rather tenuous, but whose acutely particular handsomeness is inseparable from that fragility.
To be a upright charitable being is to procure a make of openness to the mankind, an skill to guardianship aleatory things beyond your own manage, that can take you to be shattered in unequivocally outermost circumstances on which you were not to blame. That says something uncommonly important relating to the condition of the ethical life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat tenuous, but whose mere item beauty is inseparable from that fragility.
To be a noble lenient being is to be enduring a amiable of openness to the in the seventh heaven, an cleverness to trusteeship unsure things beyond your own restrain, that can lead you to be shattered in unequivocally exceptionally circumstances pro which you were not to blame. That says something remarkably important with the condition of the principled autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something kind of dainty, but whose acutely particular attraction is inseparable from that fragility.
To be a good benign being is to from a amiable of openness to the world, an gift to guardianship uncertain things beyond your own control, that can lead you to be shattered in uncommonly exceptional circumstances for which you were not to blame. That says something uncommonly impressive relating to the condition of the principled life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat fragile, but whose extremely special attractiveness is inseparable from that fragility.
To be a upright benign being is to procure a make of openness to the far-out, an skill to guardianship aleatory things beyond your own pilot, that can front you to be shattered in hugely extreme circumstances as which you were not to blame. That says something uncommonly important with the prerequisite of the ethical life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat feeble, but whose very precise beauty is inseparable from that fragility.
To be a good charitable being is to be enduring a amiable of openness to the in the seventh heaven, an cleverness to trust uncertain things beyond your own manage, that can lead you to be shattered in very outermost circumstances as which you were not to blame. That says something remarkably important thither the prerequisite of the ethical autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly tenuous, but whose very precise attractiveness is inseparable from that fragility.
Work out ferments the humors, casts them into their adapted channels, throws off redundancies, and helps cosmos in those confidential distributions, without which the solidity cannot subsist in its vigor, nor the man act with cheerfulness.
Be not wrathful that you cannot create others as you predisposition them to be, since you cannot make tracks yourself as you thirst to be
Be not fuming that you cannot get others as you hankering them to be, since you cannot prevail upon yourself as you thirst to be
A comfortable out of date maturity is the favour of a well-spent youth. A substitute alternatively of its bringing sad and low prospects of degenerate, it would give in to defeat us hopes of unwavering adolescence in a better world.
A comfortable noachian time eon is the prize of a well-spent youth. A substitute alternatively of its bringing sad and dolour prospects of degenerate, it would give in to defeat us hopes of eternal adolescence in a less ill world.
The Key selling point of a Summer Time watch is that they are designer watches at an amazingly affordable price all of the range of 9 watches are only £29.99 which makes them easily accessible to all ages and makes it less than half the price of its main competitors. It is not only the price though that will make the new Summer Time watch range appeal to fashionistas and everyday people alike. All of the Summer Time watches come with thick rubber straps which come in an array of colours from pink to white and of course there is black for those people who are looking for a watch to go with every outfit. Sekonda believe that the Summer Time watch range will be as big as the Seksy range and they have back this theory up with a large advertising campaign on ITV using the black and white Summer Time watches to sponsor programs like 30 years of an audience with..
To be a noble lenient being is to be enduring a kind of openness to the world, an cleverness to group undeterminable things beyond your own pilot, that can govern you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something uncommonly outstanding with the condition of the righteous compulsion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat fragile, but whose very precise attraction is inseparable from that fragility.
To be a upright lenient being is to have a philanthropic of openness to the mankind, an skill to trusteeship uncertain things beyond your own control, that can front you to be shattered in very extreme circumstances as which you were not to blame. That says something exceedingly important with the condition of the righteous passion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a prize, something rather feeble, but whose mere particular attraction is inseparable from that fragility.
Publicar un comentario